"... it is now clear that Iraq had in fact disarmed in compliance with security council resolutions. One of the tragic ironies of the decision to invade Iraq is that the Iraqi WMD declaration required by security council resolution 1441, submitted by Iraq in December 2002, and summarily rejected by Bush and Blair as repackaged falsehoods, now stands as the most accurate compilation of data yet assembled regarding Iraq's WMD programmes (more so than even Duelfer's ISG report, which contains much unsubstantiated speculation). Saddam Hussein has yet to be contradicted on a single point of substantive fact. Iraq had disarmed; no one wanted to accept that conclusion." - Guardian, Oct. 9, 2004
In contrast with Iraq's compliance with the U.N. resolution 1441, Kofi Annan stated that the US-led invasion of Iraq represented a violation of the UN charter and international law.
"From the very dawn of civilization, developing human communities sought to establish agreements and pacts which would avoid the arbitrary use of force and enable them to seek a peaceful solution of any controversies which might arise. Alongside the legal systems of the individual peoples there progressively grew up another set of norms which came to be known as ius gentium (the law of the nations). With the passage of time, this body of law gradually expanded and was refined in the light of the historical experiences of the different peoples.
This process was greatly accelerated with the birth of modern States. From the sixteenth century on, jurists, philosophers and theologians were engaged in developing the various headings of international law and in grounding it in the fundamental postulates of the natural law. This process led with increasing force to the formulation of universal principles which are prior to and superior to the internal law of States, and which take into account the unity and the common vocation of the human family.
Central among all these is surely the principle that pacta sunt servanda: accords freely signed must be honoured. This is the pivotal and exceptionless presupposition of every relationship between responsible contracting parties. The violation of this principle necessarily leads to a situation of illegality and consequently to friction and disputes which would not fail to have lasting negative repercussions. It is appropriate to recall this fundamental rule, especially at times when there is a temptation to appeal to the law of force rather than to the force of law.
...In the necessary fight against terrorism, international law is now called to develop legal instruments provided with effective means for the prevention, monitoring and suppression of crime. In any event, democratic governments know well that the use of force against terrorists cannot justify a renunciation of the principles of the rule of law. Political decisions would be unacceptable were they to seek success without consideration for fundamental human rights, since the end never justifies the means." - John Paul II, World Day of Peace, 2004.
Crucial though justice might be, it is not sufficient to maintain a civilization worthy of human dignity, "For this reason I have often reminded Christians and all persons of good will that forgiveness is needed for solving the problems of individuals and peoples. There is no peace without forgiveness! I say it again here, as my thoughts turn in particular to the continuing crisis in Palestine and the Middle East: a solution to the grave problems which for too long have caused suffering for the peoples of those regions will not be found until a decision is made to transcend the logic of simple justice and to be open also to the logic of forgiveness.
Christians know that love is the reason for God's entering into relationship with man. And it is love which he awaits as man's response. Consequently, love is also the loftiest and most noble form of relationship possible between human beings. Love must thus enliven every sector of human life and extend to the international order. Only a humanity in which there reigns the “civilization of love” will be able to enjoy authentic and lasting peace."- John Paul II, World Day of Peace, 2004.
"And if peace is possible, it is also a duty!" - John Paul II, World Day of Peace, 2004.
"The Christian must discover in contemplation, and in the giving of his life, those symbolic actions which will ignite the people's faith to resist injustice with their whole lives, lives coming together as a united force of truth and thus releasing the liberating power of the God within them." - James Douglass, Contemplation and Resistance.
Saturday, October 09, 2004
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