"But God cannot leave the crime unpunished: from the ground on which it has been spilt, the blood of the one murdered demands that God should render justice." - "The Gospel of Life", Chapter 1:9, John Paul II, March 25, 1995.
"US General Tommy Franks is widely quoted as saying “we don’t do body counts”. The Geneva Conventions have clear guidance about the responsibilities of occupying armies to the civilian population they control. The fact that more than half the deaths reportedly caused by the occupying forces were women and children is cause for concern. In particular, Convention IV, Article 27 states that protected persons “. . . shall be at all times humanely treated, and shall be protected especially against acts of violence . . .”. It seems difficult to understand how a military force could monitor the extent to which civilians are protected against violence without systematically doing body counts or at least looking at the kinds of casualties they induce. This survey shows that with modest funds, 4 weeks, and seven Iraqi team members willing to risk their lives, a useful measure of civilian deaths could be obtained. There seems to be little excuse for occupying forces to not be able to provide more precise tallies. In view of the political importance of this conflict, these results should be confirmed by an independent body such as the ICRC, Epicentre, or WHO. In the interim, civility and enlightened self-interest demand a re-evaluation of the consequences of weaponry now used by coalition forces in populated areas." "Mortality before and after the 2003 invasion of Iraq:
cluster sample survey", Lancet, Oct. 29, 2004.
"Am I my brother's keeper?" - Cain
"We cannot but think of today's tendency for people to refuse to accept responsibility for their brothers and sisters. Symptoms of this trend include the lack of solidarity towards society's weakest members-such as the elderly, the infirm, immigrants, children- and the indifference frequently found in relations between the world's peoples even when basic values such as survival, freedom and peace are involved." - "The Gospel of Life", Chapter 1:8, John Paul II, March 25, 1995.
"Each of the Iraqi children killed by the United States was our child. Each of the prisoners tortured in Abu Ghraib was our comrade. Each of their screams was ours. When they were humiliated, we were humiliated. The U.S. soldiers fighting in Iraq - mostly volunteers in a poverty draft from small towns and poor urban neighborhoods - are victims just as much as the Iraqis of the same horrendous process, which asks them to die for a victory that will never be theirs." - Arundhati Roy, Transcript of Speech given August 16, 2004 in San Francisco (http://www.democracynow.org/static/Arundhati_Trans.shtml)
Saturday, October 30, 2004
Saturday, October 16, 2004
Massacre in Iraq
Seymour Hersh: "I got a call last week from a soldier -- it's different now, a lot of communication, 800 numbers. He's an American officer and he was in a unit halfway between Baghdad and the Syrian border. It's a place where we claim we've done great work at cleaning out the insurgency. He was a platoon commander. First lieutenant, ROTC guy."
"It was a call about this. He had been bivouacing outside of town with his platoon. It was near, it was an agricultural area, and there was a granary around. And the guys that owned the granary, the Iraqis that owned the granary... It was an area that the insurgency had some control, but it was very quiet, it was not Fallujah. It was a town that was off the mainstream. Not much violence there. And his guys, the guys that owned the granary, had hired, my guess is from his language, I wasn't explicit -- we're talking not more than three dozen, thirty or so guards. Any kind of work people were dying to do. So Iraqis were guarding the granary. His troops were bivouaced, they were stationed there, they got to know everybody..."
"They were a couple weeks together, they knew each other. So orders came down from the generals in Baghdad, we want to clear the village, like in Samarra. And as he told the story, another platoon from his company came and executed all the guards, as his people were screaming, stop. And he said they just shot them one by one. He went nuts, and his soldiers went nuts. And he's hysterical. He's totally hysterical. And he went to the captain. He was a lieutenant, he went to the company captain. And the company captain said, "No, you don't understand. That's a kill. We got thirty-six insurgents." - Seymour Hersh, Interview, Oct. 8, 2004
"The citizen is obliged in conscience not to follow the directives of civil authorities when they are contrary to the demands of the moral order, to the fundamental rights of persons or the teachings of the Gospel. Refusing obedience to civil authorities, when their demands are contrary to those of an upright conscience, finds its justification in the distinction between serving God and serving the political community. "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's." "We must obey God rather than men"" - Catechism of the Catholic Church, paragraph #2242
"It was a call about this. He had been bivouacing outside of town with his platoon. It was near, it was an agricultural area, and there was a granary around. And the guys that owned the granary, the Iraqis that owned the granary... It was an area that the insurgency had some control, but it was very quiet, it was not Fallujah. It was a town that was off the mainstream. Not much violence there. And his guys, the guys that owned the granary, had hired, my guess is from his language, I wasn't explicit -- we're talking not more than three dozen, thirty or so guards. Any kind of work people were dying to do. So Iraqis were guarding the granary. His troops were bivouaced, they were stationed there, they got to know everybody..."
"They were a couple weeks together, they knew each other. So orders came down from the generals in Baghdad, we want to clear the village, like in Samarra. And as he told the story, another platoon from his company came and executed all the guards, as his people were screaming, stop. And he said they just shot them one by one. He went nuts, and his soldiers went nuts. And he's hysterical. He's totally hysterical. And he went to the captain. He was a lieutenant, he went to the company captain. And the company captain said, "No, you don't understand. That's a kill. We got thirty-six insurgents." - Seymour Hersh, Interview, Oct. 8, 2004
"The citizen is obliged in conscience not to follow the directives of civil authorities when they are contrary to the demands of the moral order, to the fundamental rights of persons or the teachings of the Gospel. Refusing obedience to civil authorities, when their demands are contrary to those of an upright conscience, finds its justification in the distinction between serving God and serving the political community. "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's." "We must obey God rather than men"" - Catechism of the Catholic Church, paragraph #2242
Saturday, October 09, 2004
The U.S. Violates International Law
"... it is now clear that Iraq had in fact disarmed in compliance with security council resolutions. One of the tragic ironies of the decision to invade Iraq is that the Iraqi WMD declaration required by security council resolution 1441, submitted by Iraq in December 2002, and summarily rejected by Bush and Blair as repackaged falsehoods, now stands as the most accurate compilation of data yet assembled regarding Iraq's WMD programmes (more so than even Duelfer's ISG report, which contains much unsubstantiated speculation). Saddam Hussein has yet to be contradicted on a single point of substantive fact. Iraq had disarmed; no one wanted to accept that conclusion." - Guardian, Oct. 9, 2004
In contrast with Iraq's compliance with the U.N. resolution 1441, Kofi Annan stated that the US-led invasion of Iraq represented a violation of the UN charter and international law.
"From the very dawn of civilization, developing human communities sought to establish agreements and pacts which would avoid the arbitrary use of force and enable them to seek a peaceful solution of any controversies which might arise. Alongside the legal systems of the individual peoples there progressively grew up another set of norms which came to be known as ius gentium (the law of the nations). With the passage of time, this body of law gradually expanded and was refined in the light of the historical experiences of the different peoples.
This process was greatly accelerated with the birth of modern States. From the sixteenth century on, jurists, philosophers and theologians were engaged in developing the various headings of international law and in grounding it in the fundamental postulates of the natural law. This process led with increasing force to the formulation of universal principles which are prior to and superior to the internal law of States, and which take into account the unity and the common vocation of the human family.
Central among all these is surely the principle that pacta sunt servanda: accords freely signed must be honoured. This is the pivotal and exceptionless presupposition of every relationship between responsible contracting parties. The violation of this principle necessarily leads to a situation of illegality and consequently to friction and disputes which would not fail to have lasting negative repercussions. It is appropriate to recall this fundamental rule, especially at times when there is a temptation to appeal to the law of force rather than to the force of law.
...In the necessary fight against terrorism, international law is now called to develop legal instruments provided with effective means for the prevention, monitoring and suppression of crime. In any event, democratic governments know well that the use of force against terrorists cannot justify a renunciation of the principles of the rule of law. Political decisions would be unacceptable were they to seek success without consideration for fundamental human rights, since the end never justifies the means." - John Paul II, World Day of Peace, 2004.
Crucial though justice might be, it is not sufficient to maintain a civilization worthy of human dignity, "For this reason I have often reminded Christians and all persons of good will that forgiveness is needed for solving the problems of individuals and peoples. There is no peace without forgiveness! I say it again here, as my thoughts turn in particular to the continuing crisis in Palestine and the Middle East: a solution to the grave problems which for too long have caused suffering for the peoples of those regions will not be found until a decision is made to transcend the logic of simple justice and to be open also to the logic of forgiveness.
Christians know that love is the reason for God's entering into relationship with man. And it is love which he awaits as man's response. Consequently, love is also the loftiest and most noble form of relationship possible between human beings. Love must thus enliven every sector of human life and extend to the international order. Only a humanity in which there reigns the “civilization of love” will be able to enjoy authentic and lasting peace."- John Paul II, World Day of Peace, 2004.
"And if peace is possible, it is also a duty!" - John Paul II, World Day of Peace, 2004.
In contrast with Iraq's compliance with the U.N. resolution 1441, Kofi Annan stated that the US-led invasion of Iraq represented a violation of the UN charter and international law.
"From the very dawn of civilization, developing human communities sought to establish agreements and pacts which would avoid the arbitrary use of force and enable them to seek a peaceful solution of any controversies which might arise. Alongside the legal systems of the individual peoples there progressively grew up another set of norms which came to be known as ius gentium (the law of the nations). With the passage of time, this body of law gradually expanded and was refined in the light of the historical experiences of the different peoples.
This process was greatly accelerated with the birth of modern States. From the sixteenth century on, jurists, philosophers and theologians were engaged in developing the various headings of international law and in grounding it in the fundamental postulates of the natural law. This process led with increasing force to the formulation of universal principles which are prior to and superior to the internal law of States, and which take into account the unity and the common vocation of the human family.
Central among all these is surely the principle that pacta sunt servanda: accords freely signed must be honoured. This is the pivotal and exceptionless presupposition of every relationship between responsible contracting parties. The violation of this principle necessarily leads to a situation of illegality and consequently to friction and disputes which would not fail to have lasting negative repercussions. It is appropriate to recall this fundamental rule, especially at times when there is a temptation to appeal to the law of force rather than to the force of law.
...In the necessary fight against terrorism, international law is now called to develop legal instruments provided with effective means for the prevention, monitoring and suppression of crime. In any event, democratic governments know well that the use of force against terrorists cannot justify a renunciation of the principles of the rule of law. Political decisions would be unacceptable were they to seek success without consideration for fundamental human rights, since the end never justifies the means." - John Paul II, World Day of Peace, 2004.
Crucial though justice might be, it is not sufficient to maintain a civilization worthy of human dignity, "For this reason I have often reminded Christians and all persons of good will that forgiveness is needed for solving the problems of individuals and peoples. There is no peace without forgiveness! I say it again here, as my thoughts turn in particular to the continuing crisis in Palestine and the Middle East: a solution to the grave problems which for too long have caused suffering for the peoples of those regions will not be found until a decision is made to transcend the logic of simple justice and to be open also to the logic of forgiveness.
Christians know that love is the reason for God's entering into relationship with man. And it is love which he awaits as man's response. Consequently, love is also the loftiest and most noble form of relationship possible between human beings. Love must thus enliven every sector of human life and extend to the international order. Only a humanity in which there reigns the “civilization of love” will be able to enjoy authentic and lasting peace."- John Paul II, World Day of Peace, 2004.
"And if peace is possible, it is also a duty!" - John Paul II, World Day of Peace, 2004.
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